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Personal Blog of Jepara Wood Craftsman and Furniture Supplier
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It’s very hard for me to imagine that this really took place some time in the past and to imagine that one could actually commit to this ‘brave’ and horrible act. In this book, there are some descriptions and eye-witness reportage, based on manuscripts, on how they did it, the minute-by minute scenes that took place, that made me chilled when reading it. Fortunately, this rite was abolished, starting by the agreement made between the Raja of Tabanan and the Dutch government (who forced the agreement as they saw the rite as ‘shockingly inhumane’), then spread to other parts of Bali. All parties were then willing to bring back the original meaning of ‘being faithful’ or satya, and the fact that killing oneself is actually one of the ‘biggest sins’ according to Hindu religion. To help you make the most of your trip, we've curated a list of 15 must-do activities that will take you on a journey through the best of Kuching. From experiencing the unique flavors of Sarawakian cuisine to exploring the city's bustling streets, these are the experiences you won't want to miss.

This is hardly avoided as I had watched the movie before I read the book and I watched it several times. The character Elizabeth, with Keira Knightley in the movie, is played cara mendesain ruang makan minimalis quite well. Only in some conversations I thought that the character Elizabeth in the movie is a bit ‘too playful’, while what I got from the book is not really like that.
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Balinese kings were firstly involved in the trade, then they received privileges in opium consumption. There were tales that told that in some royal palaces, the opium smoke was so dense that the geckos fell from the walls (p.55). Then the demand to get it was so high that it forced the traditionally inward-looking Balinese to develop export commodities (that would benefit the Dutch) to pay for their addiction and so began to open the island to more trade. They even helped the trade through the rural areas, where the kings usually played role as middlemen.

Love, regret or hope are described in a beautiful way, with carefully chosen words, beautiful and deep. (I dog-eared many pages when I was reading it, wanting to make notes of all that, but unfortunately I cannot put them here as the book is now not with me). I also noticed some ‘new’ words (for me) that are quite everywhere in this book; they are actually old words that are now used quite rarely in contemporary literature, such as wither, thither, staid. I read this book after I had read the review in this blog about Jane Austen’s books.
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There is an unavoidable gap between the first generation of the parents and that of the children as the second one. Children see traditions as ‘weird’, and parents regard the new values as ‘humiliating’. But yet, both seem to see compromise as the most feasible solution, albeit all those personal sacrifices that may follow. Both generation experience a shift in identity; they feel being americans as well as indians, but yet, not americans nor indians. Loneliness, a sense of being a stranger not belonging to any place, and loss or grief, are some of the core themes here.
I was there to volunteer for the festival, with my role then was as a Writer Liaison for a group of writers, helping them settle well during the festival and their stay at Ubud. Fortunately, this rite was abolished, starting by the agreement made between the Raja of Tabanan and the Dutch government (who forced the agreement as they saw the rite as ‘shockingly inhumane’), then spread to other parts of Bali. She has taught creative writing at Boston University and the Rhode Island School of Design. Home decor such as paintings, flower vases elected as little as possible, and only placed as accents for the home not membosankandan but also not full of goods. It has been quite a while since I last wrote something on this blog. The opium was listed in the VOC trading as early as 1603, as one of its profitable commodities in the East Indies (p.56).

Of course I have known Austen’s books since a long time, but have never really finished reading any of her books; a few chapters in the beginning then I dropped it for its (too) difficult language. I watched the movies that were made based on her works and loved them all, and for the Pride and Prejudice movie in particular, I watched it several times and always liked it. One comment somewhere in that blog that intrigued me to really picked up an Austen’s novel is that she says that she loves very much the writing of Jane Austen, and even though you have watched the films it is still much worth it to still read the books. Every part of this book is ended with a brief multi-dimensional analyses, permitting the readers to look at the situations in different angles and relate them to the intertwined values that lived in the epoch. While reading this book, I could not help thinking about the movie “Pride and Prejudice”.
Home decor such as paintings, flower vases elected as little as possible, and only placed as accents for the home not membosankandan but also not full of goods. A nice surprise for me, this time I enjoyed much her words and prose. You can capture a slight change in feelings during conversation or a drift of hopes that happens when the character is thinking, and that makes this reading rewarding.

This book openly presents a ‘dark’ history of the so-called ‘paradise island’. A glimpse on the past of Bali that would enrich our understanding of the island and its people. “I have been longing to make the acquaintance of a ‘modern girl,’ that proud, independent girl who has all my sympathy! Menu makanan yang di tawarkan memang impressive, offering a range of innovative and expertly crafted dishes that showcased the chef’s skill and creativity. Widow sacrifice, or mesatja as it was called in Bali, is the rite of life sacrificing done by the wife (also could include concubines) of the Raja (King) following the death of the Raja.
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I thought I had forgotten much as I read it a few months back, but apparently I still have many thoughts on it.

The Balinese kingdoms took some role in providing the slaves and took benefit with some agreement with the Dutch. Within the kingdoms as well, there were some practice of slavery where people from lower social status would ‘dedicate’ their lives to the needs of the royal family. Multi-dimensional approach on social-economic, social-culture and social-politic, including the impact of the war between Dutch and England that took place far away in Europe, on the practice of slavery is elaborated here. One ‘anomaly’ reality was the fact that the situation of slaves in Bali during those times was actually ‘not so bad’. https://www.tumblr.com/beyondguest/735208799255855104/ide-ruang-makan-shabby-chic?source=share is recorded that when the kingdom in south Bali fell apart in 1906, around the same time as the end of slavery in Bali, although the slaves were all set free, most of them chose not to leave their masters (p. 51).
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As for slavery and opium trade, both had strong relation with the Dutch policies at that time, although local interests also played a role here. As what was needed by the colonial period, Dutch needed supplies of men to support their wars in Java and in other parts of the world where Dutch colony existed. Balinese slaves were regarded as ‘favorite’; the men were reputed to be very loyal and willing to learn new things and they made fierce soldiers, whereas the women were known for their affection and being valued for their good knowledge in health care (p. 29). They were highly priced, and they were transported as far as Mauritius.

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