Notes

20 Things You Must Be Educated About Evolution Korea
Evolution Korea

South Korea's democracy is prone to populist impulses. It's still more stable than we had hoped for.

The country is seeking an entirely new model of development. The Confucian culture, which emphasizes respect for ancestors and as and gender-specific family relationships, continues to be influential in the society. There are indications of a secularist culture trend forming.

Origins

In prehistoric times, the ancestors to modern Koreans were capable of surviving by hunting and gathering wild foods. Around 10,000 years ago, they began to grow crops such as millet and beans. They also raised livestock and created furs. They established tribal states in Manchuria, and then on the Korean peninsula. They also established an industry of metalworking, making bronze tools and later iron ones. They traded with other states and introduced celadon, paper making block printing, art styles and writing to Japan.

Gojoseon was founded in 2333 BCE on the southern peninsula. This state embraced Buddhism and adopted Chinese culture, including Confucian philosophy. At this time, the people of Buyeo were incorporated into Gojoseon. Gojoseon had a hierarchical structure in which a monarch and top officials were drawn from the landed aristocracy while the rest of the population was peasants. The state took taxes from these citizens, and sometimes required them to join the army or build fortifications.

By the end of the period the state of Baekje was established by Onjo who was a prince of Goguryeo and was the son of Jumong who was the founder of Goguryeo. The new kingdom grew into the southwest part of the peninsula, and was at war against the Goguryeo commanderies and China's in the region. Baekje included elements of Confucian thinking into its state belief system and made the male centered filiopiety idea an official doctrine in 1390 CE. In the name of filiopiety, fathers were accountable to their families. They must be obeyed by all and respected even by their children and grandchildren.

Goryeo, who would rule from 918 until 1392 CE gave the world the Hangul alphabet that was based on the shapes formed by the mouth during pronunciation. This greatly improved communication between people, and led to an explosion in the writing of Buddhist texts. Woodblock printing and the movable metal type were also refined. It was during this period that the Samguk sagi, or 'History Of the Three Kingdoms' was first written in 1145 CE.

The evolution of Korea

The Korean peninsula was habitable from Neolithic times to. Early evidence of human settlements can be seen in the form of graves that were lined with stone, with valuable items like amazonite jewelry being buried alongside the dead. Megalithic structures, also known as dolmens and built from single large stones are common in the country.

Gojoseon became the first political state to be recognized in the first half of the 1st millennium BCE. After that the peninsula was ruled by a variety of states in the Three Kingdoms period (57 BCbetween 635 and 57 BC CE) including Baekje, Goguryeo, and Silla. Additionally, the northern part of the peninsula was occupied by the Balhae kingdom, which the majority of historians don't consider to be a legitimate Korean state.

After the Three Kingdoms, several smaller states arose in the Proto-Three Kingdoms period, or Several States Period (yeolgugsidae). Among them, Baekje was the most powerful of them all but its dynasty dissolved when Goguryeo was defeated in 676 CE, leaving the southern provinces of Manchuria and the western region around Hwanghae Bay, while eastern Buyeo and the Gaya confederacy flourished for a short time.

The Unified Silla kingdom then emerged, and the three kingdoms began to cooperate to expand their territory. In the final, Silla, with significant Chinese assistance, defeated all other states and unified the peninsula in 935 CE.

As Korea enters the post-crisis era the development paradigm of the country appears to be in flux. People who are shocked by the immense cost of the old system advocate the need for a comprehensive program of liberalization in capital, labor, and product markets. On the other hand the supporters of the old system seek to protect it by promoting nationalist sentiments, as well as by inflating fears about potential job losses.

Academics and analysts are divided on the extent to which Korea's development is influenced by these two trends. This article assesses the latest developments by analyzing five phases of Korea's political evolution: democratic illiberalism (1945-60) democratic authoritarianism (1961-72) and authoritarian exceptionalism (1972-87), democratic paternalism (1987-2001), and participatory democracy (2002 to the present). This article also identifies some significant factors that may influence these processes.

Creationism in Korea

In South Korea, 26% of the population is Christian. Creationists have had success in promoting their views among this population. A survey in 2009 revealed that nearly three-quarters of respondents did not believe in the theory of evolution. Of the respondents, 41% stated that there wasn't enough scientific evidence to support evolution 39% of respondents said that the theory did not align with their beliefs and 17% claimed it was difficult to understand. This level of disbelief approaches that in the United States, where a similar number of people are not convinced that humans evolved from earlier forms of life.

In the past, the anti-evolution campaign in Korea was focused on educating students and in bringing Christ to them. In 1980 an all-day creation science seminar was held in Seoul during the World Evangelization Crusade. Drs. Henry Morris and Duane Gish of ICR as the main speakers. The event was attended by a large number of pastors, professors, church leaders, and scientists.

The success of this event led to the establishment of the Korea Association of Creation Research (KACR) on January 31st 1981. The inaugural meeting was widely reported in the national press, including The Korea Times and Chosun Ilbo, and it received wide attention.

KACR started publishing a newsletter titled CREATION. In it, the group published its own activities and published articles on the scientific evidence supporting creationism. It also translated a number of film strips and slides from ICR and also some books on creationism that were already published outside of Korea. KACR members lectured throughout the nation in universities and churches.

A KACR success was seen at the KAIST University in Seoul. Students at KAIST in Seoul were so fascinated by creationism that they raised money and secured funding to build a small creationist museum on campus.


In addition to its activities, KACR has published a bimonthly publication called CREATION. This magazine covers topics in the creation science. It also sponsored a series lectures by ICR staff. It also has a network of local branches that hold seminars and provide talks to schoolchildren and other community groups.

Changes in South Korea

In the late 19th century and the beginning of 20th, Korea moved toward a Westernised lifestyle. The traditional hanbok, or Korean dress, was replaced to miniskirts and other style elements imported from abroad. The traditional Korean music was also replaced by rock and roll and jazz. During this period the famous samulnori, also known as dance-dramas with masks were extremely popular. These dramatic pieces were performed to the accompaniment of shaman drummers and other musical instruments.

Korea's new model of development is being developed in the wake of the economic crisis. The biggest challenge facing the new regime is to strike an equilibrium between market-oriented and state-led economic policies. It also involves changing the incentives and monitoring strategies that have shaped the pre-crisis system. These issues are addressed in Chapters 3 and 4.

Founded by Onjo, prince of Goguryeo and the third son of Jumong, Baekje was established jointly by the people who lived along the Hangang River, those from Buyeo and other areas, and migrants from northern China. In the early 4th century, Baekje was a major regional power and expanded its territory as far as Mahan in the north and Jeollanam-do in the south. The kingdom was in constant conflict with Goguryeo, and the Chinese commanderies on the border.

The fall of Silla in the late 8th and early 9th centuries allowed powerful local factions to emerge. Gungye an eminent noble from Later Baekje, established a kingdom with Songak as its capital and held control over a portion of present-day Jeolla and Chungcheong provinces. Later, he relocated the capital to Wansanju and became a rival to Goguryeo.

His rule was however only for a short time. Wang Geon, a powerful local leader who defeated Gungye in 935, and then united Goryeo, Baekje, and Silla Later, he incorporated Baekje into Goryeo and acted as a peaceful successor. In addition, Wang Geon introduced fundamental reforms and strengthened a centralized rule system. This marked the end of the Three Kingdoms period. From then on, the Korean peninsula was under the control of the Goryeo Dynasty. During the Three Kingdoms Period, Goguryeo Baekje Silla slowly developed into powerful states on the peninsula, and in Manchuria.

Website: https://evolutionkr.kr/