Notes

Continuing development of book univariate as well as multivariate authenticated chemometric means of the analysis associated with dasatinib, sorafenib, and vandetanib inside genuine kind, medication dosage types and neurological fluids.
Moving beyond engagement to knowledge co-production in Alaska Native research requires flexibility, shared decision-making and commitment to diverse knowledge systems; this can result in culturally attuned methods, greater tool validity, new ways to understand complex issues and innovations that support community health.
Obesity among children is increasing nationwide, and creative solutions beyond traditional programs designed exclusively by academics are needed to achieve lasting success. One innovative approach that departs from the typical model of exclusive academic design incorporates local community input in designing health-related programs. Such input can lead to more relevant programs and community "buy in," thereby increasing the likelihood of the effectiveness of the program. One approach that incorporates local community input is called community-based participatory research (CBPR) whereby researchers and community partners work together and use the CBPR principles to create and sustain culturally relevant, impactful programs.

This paper describes how a mixed-methods CBPR approach was used to formulate and implement a needs assessment survey, and how mini-focus groups were used to reinforce the survey findings.

A survey seeking information about physical activity (PA) and dietary behavior was given to 27 families at a school-based event, and a forward stepwise regression was run to identify significant determinants. The results were presented and discussed with community mini-focus groups (n = 20).

The regression models were significant (P < 0.05), where parental support of PA and PA beliefs were significant determinants of moderate to vigorous PA, and water intake, whole grain intake, and fruit and vegetable consumption were the top three significant determinants of dietary behavior. Mini-focus groups reinforced the model results.

This approach helped identify the determinants that should be addressed when designing an after school program targeting PA and dietary behavior for minority students attending a school in an underserved community.
This approach helped identify the determinants that should be addressed when designing an after school program targeting PA and dietary behavior for minority students attending a school in an underserved community.
African American individuals living with HIV (AALWH) and serious mental illness (SMI) represent a vulnerable intersectional group with relatively poor health. These individuals may require consistent treatment engagement to manage both of their chronic conditions; however, due to multilevel factors they are relatively less likely to engage in treatment consistently.

To test the acceptability, feasibility, fidelity, and participant outcomes of a brief psychoeducational and behavioral peer-led intervention.

Participants engaged in four weekly 90-minute pilot intervention sessions developed by the current community-based participatory research (CBPR) team. Sessions focused on problem-solving, communication skills, and coping with stigma, and were delivered by CBPR peerinterventionists. Participants completed pre- and postintervention surveys assessing treatment engagement and self-efficacy.

Participants (N = 16) rated the intervention as acceptable, and attendance rates were high (87% average). Interventagement among AALWH and SMI, a marginalized group who could benefit from additional communitybased health research efforts.Why compare Aby Warburg, talented cultural and art historian, creator of the eponymous library, and Leo Frobenius, pioneer of primitive art studies and the father of modern Africanism? Not merely for biographical reasons. The work of Warburg and Frobenius offers two clear examples of a cultural and scientific trend between the end of the nineteenth and the beginning of the twentieth century, which aspired to the organization of universal knowledge, in order to establish a method for the study of the most unstable field of human culture.Well-studied in historiography, nineteenth-century debates on Portugal's decadence ("decadência") left a deep and long-lasting impression in this country's historical culture. The idea that Portugal had reached its apogee and was inexorably losing ground in the concert of other European peoples led its intellectuals to search in the past for elements capable of inspiring a national rebirth. Among the most sought epochs was the Middle Ages, revalued in the context of romantic culture. This article explores how the concept of national decadence was examined in nineteenth- and twentieth-century Portuguese medievalist discourses.René-Louis de Girardin is remembered for having invited Rousseau to hisErmenonville estate. check details Girardin believed it necessary to further the debate on gardens on the basis of a principle of continuity that rejects any idea of enclosure. This made it possible to establish an agricultural model that increased production and finally allowed the monopoly in grain sales to be broken. At the service of l'idéologienobiliaire, his analysis shows the existence of a form of economic thinking in the second half of the eighteenth century that, giving primacy to agriculture, nevertheless cannot fall within the paths of physiocrats and agronomists.What is too often lacking in contemporary interpretations of Immanuel Kant's racial thinking is a more thorough overview of the context and of the literature that he used to support his ideas. This article is mainly limited to Kant's brief discussion on race mixing at the end of this 1785 essay. He presented there the cases of the gypsies, the black Portuguese, and the Jews on St. Thomas in order to show the consequences of this practice. A contextual understanding will reveal how Kant wished to contribute to on-going discussions and how he used his source material.This article uses computational and statistical methods for analyzing the concept of liberty 1600-1800. Based on a bespoke set of tools for parsing conceptual structures it contributes to the literature on the concept of liberty and engages with the thesis concerning negative liberty first put forward by Isaiah Berlin and subsequently modified by Quentin Skinner.In 1748 Montesquieu simultaneously published his immense Spirit of the Laws and republished his brief Considerations on the Causes of the Greatness of the Romans and their Decline. Both the date of publication and the evidence of the texts themselves correct contemporary scholars' tendency to discount the status of the Considerations as the unique partner of the Laws. Reading the two works together illuminates Montesquieu's account of the state, his assessment of historical progress, and his predictions for the future of Europe.This article presents a reassessment of the seventeenth-century debate over the origin of the Hebrew vowel points. Previous accounts have treated this debate from the perspective of Protestant scholarship, with the reception of Louis Cappel's Arcanum punctationis revelatum (1624) used to measure progress or reaction according to how far scholars accepted or rejected-the latter for theological reasons-the critical advance his work has been taken to represent. The article argues this mischaracterizes the issue, showing why the question only became especially pressing in the mid-1640s in the context of broader developments in Catholic and Protestant biblical criticism.Adolescent substance use is influenced by a multitude of socio-ecological factors ranging from intrapersonal to policy-related. We systematically searched electronic databases using variations and Boolean connections of substance use terms to identify literature on Nigerian adolescent substance use (alcohol, drugs, and tobacco). Using the social ecological model to organize findings from the review, we present the intrapersonal, interpersonal, institutional, community, and/or policy factors of substance use identified in the studies. Of the 13 studies reviewed, most examined only intrapersonal and interpersonal factors affecting Nigerian adolescent substance use, while none clearly examined the impact of other ecological levels (community and policy) on adolescent substance use. All the studies reviewed were cross-sectional, and none employed a sound theoretical framework to guide their inquiry. This review underscores the need for future theory-driven, longitudinal research that captures the dynamic nature of Nigerian adolescent substance use behaviors and other associated health-related behaviors, such as sexual behaviors and intentional/unintentional injuries.Substance use disorder is a common cause of morbidity and mortality in the United States. Comprehensive harm reduction programs have emerged as a public health strategy to help those with substance use disorder. At this time little is known about the population of people who use comprehensive harm reduction programs. To address this gap in knowledge we examined health needs and priorities among people who utilize a comprehensive harm reduction program. We conducted in depth semi-structured interviews with 29 people who access services at a harm reduction program. Themes from the qualitative interviews revealed priorities included improving housing stability, sobriety, and reunification with children. Lack of trust of the health care system was often reported as a barrier to optimal medical care. Comprehensive harm reduction programs are in a position to offer services that can help improve physical health and social determinants of health for people with substance use disorder.
Religiosity, encompassing spirituality and religious practices, is associated with reduced disease incidence among individuals of low socioeconomic status and who self-identify as Black. We hypothesized that religiosity associates with reduced end-stage kidney disease (ESKD) risk among Black but not White adults of low socioeconomic status.

Cox models of religiosity and ESKD risk in 76,443 adults.

Black adults reporting high spirituality had reduced ESKD risk after adjusting for demographic characteristics [Hazard Ratio (HR) .82 (95% Confidence Interval (CI)) (.69-.98)], depressive symptoms, social support, and tobacco use [HR .81 (CI .68-.96)]. When clinical covariates were added, associations between spirituality and ESKD were slightly attenuated and lost significance [HR .85 (CI .68-1.06)]. Associations were not demonstrated among White adults.

Spirituality associates with reduced ESKD risk among Black adults of low socioeconomic status independent of demographic, psychosocial, and behavioral characteristics. Effect modification by race was not statistically significant.
Spirituality associates with reduced ESKD risk among Black adults of low socioeconomic status independent of demographic, psychosocial, and behavioral characteristics. Effect modification by race was not statistically significant.High-sodium diets (e.g., fast-food intake, FF) may contribute to increased hyper-tension risk among low-income populations. We examined the association between FF intake and perceived social-network member FF intake among Baltimore public housing residents. We analyzed 2014-2015 cross-sectional data. Our dependent variable was FF intake (eating FF weekly versus not), and our independent variable was perceiving one or more network member eating FF weekly. We used multivariable Poisson regression with robust variance, adjusted for individual and network covariates. The 266 public housing residents had mean age 44.5 years 86.1% women, 95.5% African American, 56.8% hypertension, and 42.8% who ate FF weekly. Residents were significantly more likely to eat FF weekly if they perceived that their network contained one or more members who consumed FF weekly (relative risk 1.50, 95%CI 1.05-2.14, p=.02). Given the association between personal and social network consumption of FF weekly, further investigation may be warranted of novel social network interventions for dietary behavior change.
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