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Ibn Laden considers himself a Sunni follower. Radicals call for a death penalty, the moderates refer to Quran and the fact that Quran delegates the punishment to God himself upon the Judgment Day. Islam - in Sunni Islam complete resignation of manifestation of somebody’s religious affiliation may be seen as hypocrisy which is perceived by the radicals as apostasy. Saeed A.i H., (2004), Freedom of religion, Apostasy and Islam, Ashgate. In the historical times Islamic law prescribed death penalty for apostasy ( Christianity and Judaism alike) and to this day there are debates in the world of Islam if an apostate should be punished and how. 10 The prayer can be postponed, if there were no conditions for observing it in due time. Prophet Muhammad there are some suggestions how to punish an apostate. 4 i.e. a formula „There is no god but God and Muhammad is His Messenger”, which is a verbal confirmation of a monotheistic principle.


Banks live on the interests, i.e. As post-socialist mentality still exists (that can be observed in growing sentiments among the elderly people who pass them to the younger generation) and , what is more, Islam has strong socialist base in terms of social care and control, the converts may interpret their changing in the religion as something that happened very naturally. However, first visit in any Islamic country shows that the prohibition does not work: in Lebanon one can see billboards with soldiers who died in the fight (shuhada), in Iran one can come across pictures of Khomeini and Husayn, etc. Quran does not prescribe any earthly punishment for leaving Islam, but ahadith, i.e. 7 It is worth remembering that Quran does not command women to cover their faces or hair, it recommends concealing only “ornaments”. A war can be only declared by Last Imam (Shi`) or caliph (Sunni). 5 A person that abandons Islam becomes an apostate, what can result in various ways. 11 The investigation of so called circumstances of the revelations (asbab-al-nuzul) in Islam constitutes a field that for centuries has been very important for both Muslim and non-Muslim scholars.

The Muslims (however not fundamentalists) refer to the derogation theory that says that later revealed verses derogate the earlier ones (what resembles Roman paremia „lex posteriori derogat legi priori”), but it is very difficult to establish which verses were the previous ones. Conversion to Islam observable in the recent years in Poland seems to be not only a result of a temporary fashion among Polish hip-hop artists , but prevailingly, a long-lasting process of getting disappointed with the Catholic Church activity (however not its teachings) and new-born “religious market” which was impossible before the collapse of the Iron Curtain (except for Buddhism). 8 Contrary to natomiast common relief, iconoclasm is not very strictly obeyed, however Islamic clergy do insist on uwag hanging pictures of humans and animals at home (also pictures of Muhammad`s grave, etc). Thus, one can meet women dressed in an “European” style and also very carefully covered in different Islamic countries ( Jansen ,1997). Perhaps, if the communism had not collapsed they would have had changed their religious affiliation to Buddhism which was very popular during state-socialism period in Poland or would have engaged in the other religious movement available (since all of them emphasized the preexisting readiness to look for some entirely new spiritually).

The number of the converts is still growing, so very soon new up-to-dated data will be required in order to evaluate the tendency and its possible impact on Polish society. Polish converts to Islam. rozprawka avoid the topic or stress their commitment to democratic values and loyalty to Poland (however, criticize Polish presence in Iraq). What one can observe is that the virtual interlocutors are definitely extreme in every aspect of their religiousness to a great extent, but then a question arises if they are so since they believe to be anonymous and nameless or they just wish for engaging Internet surfers into a debate. Having faced capitalism, they feel uncomfortable under new circumstances, torn between the past and the preset that they contest. Muslims. To address the problem, so called Islamic banking was elaborated; a person that pays his/her money in the bank participates in the bank’s profits and losses.

The article attempts at presenting and assessing various conversion motifs among ORMA. Levitzion N. (ed.), (1979), Conversion to Islam, Holmes and Meier, New York. Conversion itself constitutes a fascinating subject attracting sociologists, anthropologists and other academics specializing in social sciences. Islamic scholar, law and religious studies graduate (possessing a university degree and with completed ifta` studies). Jansen J., (1997), Dual nature of Islamic Fundamentalism, Cornell University Press, New York. Up till today the issues spur heated debates in the Islamic and non-Islamic world. 3 Quran forbids drinking wine only but per analogiam (qiyas) the prohibition is extended on all the kinds of alcohol. The analogy (qiyas) is one of the main sources of the Islamic law. Snow D.A., Machalek R., (1984), The Sociology of Conversion, in “Annual Review of Sociology”, Vol. Firestone R., Disparity and Resolution in the Quranic Teachnings on War: A Reevaluation of a Traditional Problem, in „Journal of Near Eastern Studies”, Vol.


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