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正闪为古人在第一篇中把最重要的事情和M基本的原则进 行卨度概括后告诉了大家，所以讲了九针，说“九针毕矣”； 讲/经络穴位，说“知其要者，一言而终讲了刺法》说 “针道毕矣”、“刺之道毕矣讲了针刺不当之害，说“针害毕 矣”；讲了疾病的治疗，说‘‘疾虽久，犹可毕矣”。你想一下， 那么多的内容，那么高深的道理，结果分别说了几句话后，就 说*•毕矣”、“毕矣”、“毕矣”、“毕矣”、“一言而终”，用了四 个“毕”和一个“终' 출장마사지 . 能这么说吗？
针具也好，经络穴位也好，剌法也好，最终的目的还是要 落脚在治疗疾病上，疾病那么多，各种疾病的治疗方法又不-样， 출장 ？因为人体最重要的部分是五 脏六腑，所以在这一篇中就主要讲了五脏病和六腑病的治疗原 则，丘脏病的治疗原则就是“四关主治五脏' 我们在匕面已 经对这句西进行丫分析。那么六腑病的治疗原则是什么呢？
출장샵 *阴有阳疾者，取之下陵三里”实际上讲的就是六嘛病的 治疗原则。
출장샵 ，这一点是奄无疑问的，《灵枢•本 输第二》说得很清楚：“入于下陵，下陵，膝下三寸，绗骨外 三里也，为合。”叫下陵三里也是为了和手阳明大肠经的手三 里相区别。可就是•‘阴有阳疾’’这么简简单单的4个字•历代 医家的认识却很不一致。如最早全注《灵枢》的明代医家马莳 的解释是“阴经有阳病者，当取之下陵三里”。“阴经”好理 解，什么是“阳病”呢？ 출장안마 。之后张介宾、张 志聪等厌家.有认为是“表邪入里”卷，有认为是“热在阴
分”者，莫衷一是„
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