Notes

„ Dlaczego Jesteś Takie Nędzne Ubranie?
Canaan's border was a scene of trade and migration even after the overthrow of the Hyksos and was part of the Egyptian sphere, for better or for worse, into modern times. The same considerations apply to the volunteer firefighting brigades, also commandeered by the Germans at times for the persecution of Jews. 13), and the Germans commonly murdered any Pole who deserted. The average westerner who reads Grabowski or Engelking gets no inkling of the fact that a Jew who fled the ghetto, for the Polish countryside, continued to function in i world of unmitigated German terror, and that this terror was faced by the Pole as well as the Jew. Owing to the fact that there are so many accusations debunked by Domanski, and most readers are probably not interested in wading through innumerable technical details, I consider one example-that of the Nazi German liquidation of the Jews of Stoczk.

For the longest time, Polish governmental and educational institutions have scrupulously avoided responding to Jewish accusations against Poland. wypracowanie that arise to us in our time, from our great distance away in time and cultural worldview, were not important to that culture and people. These texts don’t answer all our questions, partly because the questions we want to ask are not the ones they deal with. These ancient texts are not obligated to answer our alien modern questions. The identity of and purpose of these texts arises out of the times and peoples whose lives they discuss, and their relationships and understandings of God. In the usual Polonophobic Holocaust lore, one almost gets the picture of a bunch of jolly young Polish men going around telling the Germans how they would love to be of assistance in the killing of Jews. Genesis mentions Abraham going to Egypt also. From the Hyksos period, the eastern border of Egypt was never closed as in the old Egyptian period.

The famine was a recurring climatic event, but 7 years was a longer-than-usual period of drought. We can glean applicable information, but Bible students today have to be sure the biblical text, each scroll or passage, is honored in its own context and on its own grounds. But if you follow literal dates that seem correct now to biblical scholars, there is a problem. Since the biblical texts don’t even mention the Hyksos name, the name of this particular king (Pharaoh) or indeed give us any very helpful details about the king or dynasty, it is clear that these details were not important to the purpose and message of the scriptures to the community they were originally written for. It helps to keep in mind that our questions, our needs and interests, our cultural curiosities are not why they were originally written. They indicate low grasp of the realities. Put another way, there is too much missing in the historical information to indicate fully.


So there is much speculation anytime we get too complete a theory. I think the theory that the Hyksos WERE the Hebrews is too simplistic. Thanks to decades of Holocaust supremacism, the average westerner thinks only of the lot of the Jews, and has a very difficult time fully grasping the fact that Poles were also victims of Nazi Germany, even when he/she has been informed of this. And no wonder. The IPN no longer unilaterally promotes the standard Holocaust narrative quite the way it used to. It is definite that there was considerable interaction and at one era even open borders to the east. It would also make sense, as many scholars suggest, that the Exodus story is symbolic, fitting the pattern of oral-relational societies like all the Middle East at that time. Jan Grabowski would have us suppose that their involvement in the JUDENJAGD was voluntary. It systematically examines and deconstructs the accusatory memes of Barbara Engelking and her DALEJ JEST NOC (THE NIGHT CONTINUES), and Jan Grabowski and his JUDENJAGD (HUNT FOR THE JEWS). It shows the many ways that Grabowski and Engelking falsify history as part of their Poles-are-horrible storytelling.


My Website: https://klasowkikartkowki.pl/artykul/506/koncepcja-poety-i-poezji-w-dziadach-cz-iii