Notes

Sejm. Morawiecki Podał Swój Poziom Do Dymisji
Now consider the BAUDIENST-the German-made construction battalions, also used by the Germans for anti-Jewish acts. Genesis mentions Abraham going to Egypt also. The focus in the Torah stories is the relationship with Yahweh (God revealed to Abraham and his descendants, like Jacob/Israel, Ishmael and others). The early idea that the Hyksos were Semitic still seems a good possibility, but the dates are too uncertain to make a positive match with Hebrews. It is too easy to impose modern expectations on the old sacred texts. So many of the modern attempts to reconstruct “history” as moderns think of it treat the Bible and other ancients texts as though the purpose was to provide a historical record for later peoples like us. The number 7 is likely symbolic in this case, as in many other biblical events, because the number 7 is a Hebrew number symbol for divine activity. These texts don’t answer all our questions, partly because the questions we want to ask are not the ones they deal with.

We must be careful about imposing our current understanding of the ancient calendar upon the ancient texts. We must adapt to the texts and maintain the integrity of the ancient scriptures, not twist them to our purposes. It helps to keep in mind that our questions, our needs and interests, our cultural curiosities are not why they were originally written. The questions that arise to us in our time, from our great distance away in time and cultural worldview, were not important to that culture and people. Thanks to decades of Holocaust supremacism, the average westerner thinks only of the lot of the Jews, and has a very difficult time fully grasping the fact that Poles were also victims of Nazi Germany, even when he/she has been informed of this. It would also make sense, as many scholars suggest, that the Exodus story is symbolic, fitting the pattern of oral-relational societies like all the Middle East at that time.

The same considerations apply to the volunteer firefighting brigades, also commandeered by the Germans at times for the persecution of Jews. I think it is not safe to assume that any group of people who might have been referred to as "Hebrews" could be the same as the more fully documented ethnic or political group called Hyksos by the Greek historians. It seems unlikely they could have been the same people we know as the Hebrews. rozprawka could have taken this further. Scholar Tomasz Domanski takes up this oft-repeated subject. Tomasz Domanski does not mince words as he shows us how Jan Grabowski’s portrayal of the Polish Blue Police (POLICJA GRANATOWA) has, in Domanski’s words, “little in common with reality”. Domanski does uwag go far enough. The Bible does not attempt to give us any timelines, but focuses on the relationship aspects and the important events in the broad story. If the current accepted dates of about 1250 for entry into Canaan are followed, this does not overlap with the Hyksos period as now found in the dates accepted by current scholars. Even the Greek (Ptolemaic Dynasty) rulers accepted and claimed the divine Sun-God role of the traditional Egyptian rulers.

There are even differences between scholars on just which dynasties to consider as Hyksos dynasties. From the Hyksos period, the eastern border of Egypt was never closed as in the old Egyptian period. It would put the Exodus much earlier and this might match the Hebrew period in Egypt as reflected in the Exodus text. Thus the period in Egypt could easily match the memories of the Hebrews. He could have pointed out that the German retention of part of the lower-level Polish administration had nothing toż do with any German hope that Poles would collaborate. Poles were compelled to be in the BAUDIENST (p. POLES STEALING FROM JEWS? He once again reminds us that this was a brutal, de-moralizing wartime situation, extending to the breakdown of normal norms of moral behavior, including the emergence of widespread stealing. The texts that were collected into what we call the Bible deal with a limited, narrow and specific view of the life and faith of the Hebrew clans. It is important to honestly acknowledge the limitations of what we know, and learn to live with the thrill and tension of uncertainty. You will notice the "What if" tone I hope.



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