Notes

Co Kryje Się Wewnątrz Tym Pojęciem?
Gdy podeszłam do jasnowłosej dziewczyny, chwyciłam ją zbyt barki i dała na brzuchu, przyciskając jej niskie piersi i twarz do dużych falistych traw na płótnie. A jeżeli się wsłuchać, to słychać pod nim miarowy, ale jakby ciężki, kipiący lub bulgoczący szum wody, jakby się dusiła pod tą niemożliwą pokrywą, ale gdzieniegdzie przebijają się ciche jej dźwięki uderzającej o lód, przypominające trochę srebrne dzwoneczki. Gdy chleb został dany do wypracowanie , cząsteczki gazu nagle otrzymały o wiele więcej energii cieplnej i przyspieszyły. More recent suggestions put it even later around 1200-1250 BCE. If you are interested in more biblical details, you might also consider the other Exodus story in the Bible. But the more I read, the less this seems likely. This was a common format in texts, and the same pattern appears in the book of Revelation drawing on the rich treasure of imagery in some of the prophetic texts from pre-exilic and post-exilic periods. Internal struggles from generation to generation as well as border wars and coups affected the strength and size of the empire called "Egypt" at any particular time in history. Simply, the term "Hebrews" is not clearly used in regard to any large definite group of peoples like the Hyksos who took over the lower part of Egypt.

It seems the Hyksos area of direct rule covered the area from the Nile Delta at the Mediterranean to natomiast little south of Cairo. It would have been comparatively early in the 200 years of the Hyksos rule in Egypt when Jacob's family moved into Goshen. rozprawka referred me toż a Youtube video called "The Exodus Decoded," asking if the claim of this video could be true, that the Hyksos of Egypt were, in fact, the Hebrews. It would put the Exodus much earlier and this might match the Hebrew period in Egypt as reflected in the Exodus text. The Hyksos were the first successful invaders from the east, largely due to their likely use of chariots, which were never used in Egypt prior to the Hyksos period. I am discussing here the matters related to the Hyksos and the various Semitic people who seem to have taken refuge in the Delta area around this time.


Also the dates do not match directly with those preferred by biblical scholars for the dates of the Exodus, if this is meant to be understood as a historical event in the modern sense. I am interested in the ethnic factors that might be indicated by the historical, archaeological or biblical information. On the contrary, this ancient literature is a masterpiece of affect - engaging us in the drama of the story and producing in the hearers (not primarily readers) the power of the personal and ethnic emotions involved! Of course, the term “Canaanite” is a broad term encompassing several ethnic groups over a long period of history. The term "Hebrew" (Habiru) is used in some ancient references to refer to zaś larger broad group of people, not the specific people we later think of as Abraham or Jacob and their descendants or relatives. There is some evidence that supports the suggestion that the Hyksos were Semitic, though there are also some scholars who think the Hyksos were actually a group of native Egyptians, rather than foreigners. These factors suggest that the Hyksos were one group of Canaanites.

The Hyksos had an alliance with the Nubian Cush, which at times was part of Egypt, and later ruled Egypt for a time as a dynasty. Even so, in light of all other comments in the Genesis and Exodus text, it seems clear the descendants of Jacob lived and worked in the eastern delta area. At that time, the Hyksos ruled the Delta areas and gradually spread their rule farther west and south. The king "who did not know Joseph" was likely the indigenous Egyptian who overthrew the Hyksos after about 200 years of their rule. These differences make for exciting possibilities in determining how the ancient perspectives reflected in the texts can be productively related to i modern analytical mindset while still honoring the integrity of the ancient texts in their cultural context. I am not concerned with the details of the Exodus or how many Israelites there were, or their particular route.


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