Notes

Medicine Buddha - Mantra and Descriptions

Bekandze means getting rid of discomfort, maha bekandze implies fantastic eliminating of pain. One description of the meaning of the very first bekandze is that it refers to removing the pain of real suffering, not simply of illness but of all issues.

The second bekandze gets rid of all the true cause of suffering, which is not external but within the mind. This refers to karma and disturbing ideas. It is the inner cause that makes it possible for external elements such as food and direct exposure to sunshine become conditions for illness.

Researchers claim that sunbaking causes skin cancer. Nevertheless, without blue medicine buddha mantra in the mind, there is nothing to make external elements end up being conditions for disease. Exposure to sunlight is a condition for skin cancer, however it is not the main cause. For those who have actually developed the cause to get skin cancer, the external phenomenon of sunshine can end up being a condition for skin cancer.

The essential question is: Why does not everybody who is exposed to the sun get skin cancer? The proof that sunshine is not the main cause of skin cancer is that not everybody who is exposed to the sun gets skin cancer.

If somebody has actually developed the cause, as long as they do not do anything to cleanse it, the cause will definitely bring its own result, just as a seed that is planted will definitely lead to a sprout as long as it is not eaten by birds etc. As soon as there is a cause, as long as there is no challenge to the cause, it is natural to experience its outcome.

The second bekandze refers to eliminating the cause of problems, karma motivated by troubling thoughts.

The third expression, maha bekandze, or "excellent removing," refers to getting rid of even the subtle imprints left on the consciousness by troubling ideas.


The Medicine Buddha mantra really contains the remedy of the entire graduated path to knowledge. The very first bekandze contains the finished course of the lower capable being in basic; the second bekandze, the graduated path of the middle capable being in general; and maha bekandze, the graduated course of the greater capable being. The entire finished course from the beginning approximately the peerless joy of full enlightenment is consisted of in the Medicine Buddha mantra.

Reciting the mantra leaves imprints on our mind, so that we are also able to actualize the course contained in the mantra. It establishes the true blessing of the entire course within our heart; we can then create the whole finished path to enlightenment, which is signified by bekandze bekandze maha bekandze.

The om is composed of three sounds, ah, o, and ma, which symbolize the Medicine Buddha's completely pure holy body, holy speech, and holy mind. Actualizing the entire course to knowledge purifies our impure body, speech, and mind and changes them into the Medicine Buddha's pure holy body, holy speech, and holy mind. We then become an ideal guide for living beings.

With our omniscient mind we are able to easily, directly, and see without error the level of mind of every living being and all the approaches that fit them in order to bring them from joy to happiness, to the peerless happiness of complete knowledge.

We also have the ideal power to manifest in various forms to match every living being and expose the needed methods to guide them, such as giving material assistance, education, or Dharma teachings. Whenever the favorable imprint left by their past favorable actions ripens, without delay of even a 2nd, we can reveal various ways to assist the living being to knowledge.

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