Notes

Medicine Buddha - Mantra and Descriptions

Bekandze means removing discomfort, maha bekandze means great removing of discomfort. One explanation of the significance of the very first bekandze is that it refers to getting rid of the discomfort of real suffering, not simply of disease however of all issues.

The 2nd bekandze eliminates all the true cause of suffering, which is not external but within the mind. This describes karma and troubling thoughts. It is the inner cause that enables external factors such as food and direct exposure to sunlight become conditions for illness.

Without the cause in the mind, there is absolutely nothing to make external aspects end up being conditions for disease. For those who have developed the cause to get skin cancer, the external phenomenon of sunshine can end up being a condition for skin cancer.

The important concern is: Why doesn't everybody who is exposed to the sun get skin cancer? The proof that sunlight is not the main cause of skin cancer is that not everyone who is exposed to the sun gets skin cancer.

If someone has actually produced the cause, as long as they do not do anything to cleanse it, the cause will certainly bring its own outcome, just as a seed that is planted will certainly result in a grow as long as it is not eaten by birds and so forth. Once there is a cause, as long as there is no challenge to the cause, it is natural to experience its result.

So, the second bekandze refers to removing the reason for issues, karma encouraged by troubling thoughts.

The third phrase, maha bekandze, or "terrific removing," describes eliminating even the subtle imprints left on the awareness by disturbing ideas.

medicine buddha mantra meaning in fact contains the remedy of the entire finished course to enlightenment. The very first bekandze contains the finished path of the lower capable being in basic; the second bekandze, the finished path of the middle capable being in basic; and maha bekandze, the finished course of the higher capable being. The whole graduated path from the beginning up to the peerless joy of full enlightenment is included in the Medicine Buddha mantra.


Reciting the mantra leaves imprints on our mind, so that we are also able to actualize the course consisted of in the mantra. It establishes the blessing of the entire course within our heart; we can then generate the entire finished path to knowledge, which is symbolized by bekandze bekandze maha bekandze.

The om is made up of 3 sounds, ah, o, and ma, which symbolize the Medicine Buddha's entirely pure holy body, holy speech, and holy mind. Actualizing the whole course to knowledge cleanses our impure body, speech, and mind and changes them into the Medicine Buddha's pure holy body, holy speech, and holy mind. We then end up being a best guide for living beings.

With our omniscient mind we are able to easily, directly, and see without mistake the level of mind of every living being and all the techniques that fit them in order to bring them from joy to happiness, to the peerless happiness of complete enlightenment.

We also have the ideal power to manifest in different forms to match every living being and expose the required approaches to direct them, such as offering product assistance, education, or Dharma teachings. Whenever the positive imprint left by their past positive actions ripens, without delay of even a second, we can expose numerous methods to assist the living being to knowledge.

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