Notes

Księga Oświecenia Trzeciego Posłańca (Psł) - Ewangelios Nathanielski
“To facebookers and friends of the supposed perpetrator of this cruel act, it was fun and perhaps the most award winning picture. The statement called on friends of animal, Ghanaians to condemn the practice and appealed to the general public to identify the perpetrator and his cohorts (as in the picture) for dragging Ghana’s reputation to scorn in the face of international animal lovers and organizations. Accra, GNA - The Ghana Society for the Protection and Care of Animals (GSPCA), has condemned the killing of a cat by crucifixion posted on face book, which attracted hurtful comments in recent times. It said the mantra that became a popular political jargon in recent times that “there are several ways to killing a cat” ought to be condemned because animals do have rights and must be free from threats and molestation. The men and officers repeated individual and common prayers for victories, which became increasingly intensive in the face of the enemy.


It took friends of animals all over the world who begun criticizing this dastardly act for the picture on face book page to be taken-off,” it added. It noted that one Kwabina Daniels alias Popkon Sika-one has posted on his social network face book page a picture of a crucified cat, which attracted scathing remarks from Ghanaians and the international community. The picture of a cat crucified on the cross has been circulating lately on facebook and many websites since the anti-Islam movie protests. It advocated good and regular feeding, medical care, freedom to exercise in a normal environment, free from threat and other molestation, since they are sentient, responds to stimuli and could feel pains when inflicted on them. It said the society was not against the use of animals for food, sports, security, farm work and others but was advocating that when slaughtering was done it should not bring about pain to the animal.

“There is only one way to kill a cat and indeed to all animals and this is humane slaughter”, this was contained in i statement jointly signed by Mr. tutaj , the Society’s Chairman and Mr Amasaba Adul-Yakeen Aluizah, a Humane Educationist and copied to the Ghana News Agency in Accra on Wednesday. It said these guys have committed crime against an animal and most of all a lovely pet, noting that they had also shown insensitivity to Christianity and Christendom by crucifying an animal on oraz cross, a most cherished symbol of Christian. Despite the efforts of the emperors and of the provincial aristocracy who had landed estates in the regions threatened by the invaders, never did introduce the idea of a “holy war”, and never proclaimed soldiers killed in wars with non-Christians as martyrs. Apart from invoking God’s assistance, the practices mentioned above served the purpose of psychologically mobilising soldiers for combat. The article discusses the influence of religion on the functioning of the Byzantine army. The fact that some of the enemies of the Byzantine Empire Arabs; Bulgars prior to 9th-11th c.; Slavs and the Rus’people were non-Christians facilitated the introduction of religious motifs. Hence, the status of war in defence of the faith was lower in the Byzantine Empire that in the Muslim world or in theWest during the crusades.

Interestingly enough, the Byzantine Church. This attitude of the Eastern Church prompted the emperors to keep to diplomatic means, if circumstances permitted. Popkon Sika-one. He possibly could be one of the youths shown in the photo but even that has been called into question by the Ghana Society for the Protection and Care of Animals’ (GSPCA) plea for the public’s assistance in identifying those pictured. In accord with their accounts, the Byzantine army utilised religious insignia, displayed Christian symbols on soldiers’ shields, and emphasized religious accents e.g. The author conducts his inquiry on the following treatises devoted to military art: Tactica by Emperor Leo VI 886-912, Per strategias by an anonymous author, Praecepta Militaria of Emperor Nicephoros Phocas 963-969. He also exploits the writings of Emperor Constantine Porphyrogennetus and the Alexiad by Anna Comnena.Wojnowski points out that among the writers mentioned above only Nicefor Fokas was an experienced military leader.


Here's my website: https://sprawdzianyszkola.pl/artykul/5767/argumenty-o-samotnosci