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Medicine Buddha - Mantra and Descriptions

Bekandze indicates eliminating discomfort, maha bekandze suggests fantastic removing of pain. One description of the meaning of the first bekandze is that it refers to eliminating the pain of real suffering, not just of illness but of all issues.

The second bekandze eliminates all the true cause of suffering, which is not external however within the mind. This refers to karma and disturbing thoughts. It is the inner cause that makes it possible for external factors such as food and exposure to sunshine end up being conditions for illness.

Without the cause in the mind, there is absolutely nothing to make external elements become conditions for illness. For those who have produced the cause to get skin cancer, the external phenomenon of sunlight can end up being a condition for skin cancer.

For example, not everyone who sunbakes on the beach gets skin cancer. . people have been exposing themselves to the sun for numerous countless years, however skin cancer is a relatively recent phenomenon. The essential concern is: Why doesn't everybody who is exposed to the sun get skin cancer? The evidence that sunlight is not the main cause of skin cancer is that not everyone who is exposed to the sun gets skin cancer.

If someone has actually developed the cause, as long as they do not do anything to cleanse it, the cause will absolutely bring its own result, just as a seed that is planted will definitely result in a grow as long as it is not eaten by birds and so forth. As soon as there is a cause, as long as there is no obstacle to the cause, it is natural to experience its result.

The 2nd bekandze refers to removing the cause of problems, karma inspired by disturbing thoughts.


The third phrase, maha bekandze, or "excellent getting rid of," refers to getting rid of even the subtle imprints left on the awareness by troubling thoughts.

The Medicine Buddha mantra really includes the solution of the whole finished path to knowledge. The very first bekandze consists of the finished course of the lower capable being in basic; the second bekandze, the graduated path of the middle capable remaining in basic; and maha bekandze, the graduated course of the greater capable being. The entire graduated path from the starting approximately the peerless happiness of complete enlightenment is consisted of in the Medicine Buddha mantra.

Reciting medicine buddha mantra leaves imprints on our mind, so that we are also able to actualize the path consisted of in the mantra. It develops the blessing of the whole path within our heart; we can then generate the entire graduated course to knowledge, which is symbolized by bekandze bekandze maha bekandze.

The om is made up of 3 sounds, ah, o, and ma, which symbolize the Medicine Buddha's completely pure holy body, holy speech, and holy mind. Actualizing the whole path to enlightenment purifies our impure body, speech, and mind and changes them into the Medicine Buddha's pure holy body, holy speech, and holy mind. We then end up being a perfect guide for living beings.

With our omniscient mind we are able to easily, straight, and see without mistake the level of mind of every living being and all the techniques that fit them in order to bring them from happiness to joy, to the peerless happiness of full knowledge.

We also have the ideal power to manifest in various kinds to suit every living being and reveal the required approaches to guide them, such as giving product aid, education, or Dharma teachings. Whenever the positive imprint left by their past positive actions ripens, without delay of even a second, we can reveal different ways to direct the living being to knowledge.

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